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Bible Commentaries

Commentary Critical and Explanatory on the Whole Bible

Leviticus 26



Verse 1

Leviticus 26:1, Leviticus 26:2. Of idolatry.

Ye shall make you no idols — Idolatry had been previously forbidden (Exodus 20:4, Exodus 20:5), but the law was repeated here with reference to some particular forms of it that were very prevalent among the neighboring nations.

a standing image — that is, “upright pillar.”

image of stone — that is, an obelisk, inscribed with hieroglyphical and superstitious characters; the former denoting the common and smaller pillars of the Syrians or Canaanites; the latter, pointing to the large and elaborate obelisks which the Egyptians worshipped as guardian divinities, or used as stones of adoration to stimulate religious worship. The Israelites were enjoined to beware of them.

Verse 2

Ye shall keep my sabbaths, and reverence my sanctuary — Very frequently, in this Book of the Law, the Sabbath and the sanctuary are mentioned as antidotes to idolatry.

Verse 3

Leviticus 26:3-13. A blessing to the obedient.

If ye walk in my statutes — In that covenant into which God graciously entered with the people of Israel, He promised to bestow upon them a variety of blessings, so long as they continued obedient to Him as their Almighty Ruler; and in their subsequent history that people found every promise amply fulfilled, in the enjoyment of plenty, peace, a populous country, and victory over all enemies.

Verse 4

I will give you rain in due season, and the land shall yield her increase — Rain seldom fell in Judea except at two seasons - the former rain at the end of autumn, the seedtime; and the latter rain in spring, before the beginning of harvest (Jeremiah 5:24).

Verse 5

your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time, etc. — The barley harvest in Judea was about the middle of April; the wheat harvest about six weeks after, or in the beginning of June. After the harvest came the vintage, and fruit gathering towards the latter end of July. Moses led the Hebrews to believe that, provided they were faithful to God, there would be no idle time between the harvest and vintage, so great would be the increase. (See Amos 9:13). This promise would be very animating to a people who had come from a country where, for three months, they were pent up without being able to walk abroad because the fields were under water.

Verse 10

ye shall eat old store — Their stock of old corn would be still unexhausted and large when the next harvest brought a new supply.

Verse 13

I have broken the bands of your yoke, and made you go upright — a metaphorical expression to denote their emancipation from Egyptian slavery.

Verse 14-15

Leviticus 26:14-39. A curse to the disobedient.

But if ye will not hearken unto me, etc. — In proportion to the great and manifold privileges bestowed upon the Israelites would be the extent of their national criminality and the severity of their national punishments if they disobeyed.

Verse 16

I will even appoint over you terror — the falling sickness [Patrick].

consumption, and the burning ague — Some consider these as symptoms of the same disease - consumption followed by the shivering, burning, and sweating fits that are the usual concomitants of that malady. According to the Septuagint, “ague” is “the jaundice,” which disorders the eyes and produces great depression of spirits. Others, however, consider the word as referring to a scorching wind; no certain explanation can be given.

Verse 18

if ye will not yet for all this hearken unto me, then I will punish you seven times more — that is, with far more severe and protracted calamities.

Verse 19

I will make your heaven as iron, and your earth as brass — No figures could have been employed to convey a better idea of severe and long-continued famine.

Verse 22

I will also send wild beasts among you — This was one of the four judgments threatened (Ezekiel 14:21; see also 2 Kings 2:4).

your highways shall be desolate — Trade and commerce will be destroyed - freedom and safety will be gone - neither stranger nor native will be found on the roads (Isaiah 33:8). This is an exact picture of the present state of the Holy Land, which has long lain in a state of desolation, brought on by the sins of the ancient Jews.

Verse 26

ten women shall bake your bread in one oven, etc. — The bread used in families is usually baked by women, and at home. But sometimes also, in times of scarcity, it is baked in public ovens for want of fuel; and the scarcity predicted here would be so great, that one oven would be sufficient to bake as much as ten women used in ordinary occasions to provide for family use; and even this scanty portion of bread would be distributed by weight (Ezekiel 4:16).

Verse 29

ye shall eat the flesh of your sons — The revolting picture was actually exhibited at the siege of Samaria, at the siege of Jerusalem by Nebuchadnezzar (Lamentations 4:10), and at the destruction of that city by the Romans. (See on Deuteronomy 28:53).

Verse 30

I will destroy your high places — Consecrated enclosures on the tops of mountains, or on little hillocks, raised for practicing the rites of idolatry.

cut down your images — According to some, those images were made in the form of chariots (2 Kings 23:11); according to others, they were of a conical form, like small pyramids. Reared in honor of the sun, they were usually placed on a very high situation, to enable the worshippers to have a better view of the rising sun. They were forbidden to the Israelites, and when set up, ordered to be destroyed.

cast your carcases upon the carcases of your idols, etc. — Like the statues of idols, which, when broken, lie neglected and contemned, the Jews during the sieges and subsequent captivity often wanted the rites of sepulture.

Verse 31

I will make your cities waste — This destruction of its numerous and flourishing cities, which was brought upon Judea through the sins of Israel, took place by the forced removal of the people during, and long after, the captivity. But it is realized to a far greater extent now.

bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours — the tabernacle and temple, as is evident from the tenor of the subsequent clause, in which God announces that He will not accept or regard their sacrifices.

Verse 33

I will scatter you among the heathen, etc. — as was done when the elite of the nation were removed into Assyria and placed in various parts of the kingdom.

Verse 34

Then shall the land enjoy her sabbaths, as long as it lieth desolate, etc. — A long arrear of sabbatic years had accumulated through the avarice and apostasy of the Israelites, who had deprived their land of its appointed season of rest. The number of those sabbatic years seems to have been seventy, as determined by the duration of the captivity. This early prediction is very remarkable, considering that the usual policy of the Assyrian conquerors was to send colonies to cultivate and inhabit their newly acquired provinces.

Verse 38

the land of your enemies shall eat you up, etc. — On the removal of the ten tribes into captivity, they never returned, and all traces of them were lost.

Verses 40-45

If they shall confess their iniquity, etc. — This passage holds out the gracious promise of divine forgiveness and favor on their repentance, and their happy restoration to their land, in memory of the covenant made with their fathers (Romans 2:1-29).

Verse 46

These are the statutes and judgments and laws — It has been thought by some that the last chapter was originally placed after the twenty-fifth [Adam Clarke], while others consider that the next chapter was added as an appendix, in consequence of many people being influenced by the promises and threats of the preceding one, to resolve that they would dedicate themselves and their possessions to the service of God [Calmet].


Copyright Statement
These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.
This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed.

Bibliography Information
Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Leviticus 26:4". "Commentary Critical and Explanatory on the Whole Bible". 1871-8.

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