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Bible Commentaries

Spurgeon's Verse Expositions of the Bible

Genesis 19

 

 

Verses 12-28

Genesis 19:12. And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:

Let me bid every Christian man to look about him, among all his kith and kin, to see which of them yet remain unconverted. Let your prayers go up for them all: “Son in law, and thy sons, and thy daughters.”

Genesis 19:13-14. For we will destroy this place, because the cry of them is waxen great before the face of the LORD and the LORD hath sent us to destroy it. And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law.

“The old man is in his dotage,” said they; “he always was peculiar, he never acted like the rest of the citizens; he came in here as a stranger, and he has always been strange in his behavior.”

Genesis 19:15-16. And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city. And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him; and they brought him forth, and set him without the city.

I have always felt pleased to think that there were just hands enough to lead out these four people, Lot, and his wife, and their two daughters. Had there been one more, there would have been no hand to lay hold of the fifth person; but these two angels, with their four hands, could just lead these four persons outside the doomed city. God will always have agents enough to save his elect; there shall be sufficient gospel preaching, even in the darkest and deadest times, to bring his redeemed out of the City of Destruction. God will miss none of his own.

Genesis 19:17. And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.

Perhaps the old man’s legs trembled under him; he felt that he could not run so far; and, beside, the mountain seemed so bleak and dreary, he could not quite quit the abodes of men.

Genesis 19:18-21. And Lot said unto them, Oh, not so, my Lord: Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saying my life; and I cannot escape to the mountain, lest some evil take me, and I die: behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live. And he said unto him, See, I have accepted thee concerning this thing also, that I wilt not overthrow this city, for thou hast spoken.

I think that I have said to you before that this sparing of Zoar is an instance of the cumulative power of prayer. I may liken Abraham’s mighty pleading to a ton weight of prayer, supplication that had a wonderful force and power. Lot’s petition is only like an ounce of prayer. Poor little Lot, what a poor little prayer his was! Yet that ounce turned the scale. So, it may be that there is some mighty man of God who is near to prevailing with God, but he cannot quite obtain his request; but you, poor feeble pleader that you are, shall add your feather’s weight to his great intercession, and then the scale will turn. This narrative always comforts me I think that Zoar was preserved, not so much by the prayer of Lot, as by the greater prayer of Abraham which had gone before; yet the mighty intercession of the friend of God did not prevail until it was supported by the feeble petition of poor Lot.

Genesis 19:22. Haste thee, escape thither;

The hand of justice was held back until God’s servant was safe. There can be no destruction of the world, there can be no pouring out of the last plagues, there can be no total sweeping away of the ungodly till, first of all, the servants of God are sealed in their foreheads, and taken to a place of security. The Lord will preserve his own. He lets the scaffold stand until the building is finished; then, it will come down fast enough.

Genesis 19:22-28. For I cannot do any thing till thou be come thither. Therefore the name of the city was called Zoar. The sun was risen upon the earth when Lot entered into Zoar. Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven; and he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that, which grew upon the ground. But his wife looked back from behind him, and she became a pillar of salt. And Abraham gat up early in. the morning to the place where he stood before the LORD: and he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.

What must Abraham’s meditations have been! What should be the meditations of every godly man as he looks towards Sodom, and sees the smoke of its destruction? It might do some men great good if they would not persistently shut their eyes to the doom of the wicked. Look, look, I pray you, upon that place of darkness and woe where every impenitent and unbelieving spirit must be banished for ever from the presence of the Lord! Look till the tears are in your eyes as you thank God that you are rescued from so terrible a doom! Look till your heart melts with pity for the many who are going the downward road, and who will eternally ruin themselves unless almighty grace prevent!

This exposition consisted of readings from Genesis 18:17-33; Genesis 19:12-28.

 


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Bibliography Information
Spurgeon, Charle Haddon. "Commentary on Genesis 19:4". "Spurgeon's Verse Expositions of the Bible". http://odl.studylight.org/commentaries/spe/genesis-19.html. 2011.

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