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Bible Commentaries

Spurgeon's Verse Expositions of the Bible

Genesis 27



Verses 1-29

Genesis 27:1-4. And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son: and he said unto him, Behold, here am I. And he said, Behold now, I am old, I know not the day of my death: Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me some venison; And make me savoury meat, such as I love, and bring it to me, that I may eat: that my soul may bless thee before I die.

A sad misfortune to lose the sight of the eyes! How greatly, how much more than we do, ought we to thank God for the prolongation of our sight, and it has been well remarked by one of our greatest men of science “that we seldom hear Christian men thank God as they should for the use of spectacles in these modern times.” A philosopher has written a long paper concerning the blessings which he found in old age from this invention, and we, enabled still to read the Word when our sight decays, should be exceedingly grateful for it. After all, with all alleviations, it is a very great trial to be deprived of one’s eyesight, but those who are in good company. Whilst they have some of the greatest divines in modern history, they have here one of the best of men — one of the patriarchs whose eyes were dim so that he could not see. He seems to have had some sort of mistiness of soul about this time which was far worse, and so he desired to give the blessing to Esau, whom God had determined should never have it.

Genesis 27:5-11. And Rebekah heard when Isaac spake to Esau his son. And Esau went to the field to hunt for venison, and to bring it. And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying, Bring me venison, and make me savoury meat, that I may eat, and bless thee before the LORD before my death. Now therefore, my son, obey my voice according to that which I command thee. Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury meat for thy father, such as he loveth: And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death. And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man:

He does not appear to have raised any objection to what she proposed on moral grounds, but only on the ground of the difficulty of it and the likelihood of being discovered. It only shows how low the moral sense may be in some who, nevertheless, have a desire towards God and have a faith in him. In those darker days we can hardly expect to find so much of the excellences of the spirit as we ought to find now-a-days in those who possess the spirit of God fully.

Genesis 27:12-15. My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing. And his mother said unto him, Upon me be thy curse, my son: only obey my voice, and go fetch me them. And he went, and fetched, and brought them to his mother: and his mother made savoury meat, such as his father loved. And Rebekah took goodly raiment of her eldest son Esau, which were with her in the house, and put them upon Jacob her younger son:

And Esau, altogether a man of the world, one very like the sons of other families around about, took care to adorn himself in goodly raiment. It seems always more becoming to the worldling than the Christian. Jacob had a suit good enough for this occasion, but the worldly man had not. I would that those who fear God were less careful about the adornments of their persons. There are far better ornaments than gold can buy —ornaments neat, and raiment comely — may we all possess them.

Genesis 27:16-19. And she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck: And she gave the savoury meat and the bread, which she had prepared, into the hand of her son Jacob. And he came unto his father, and said, My father: and he said, Here am I who art thou, my son? And Jacob said unto his father, I am Esau thy firstborn;

Which, whatever may be said about it, was a plain lie, and is not to be excused upon any theory whatever. It was as much a sin in Jacob as it would be in us, except that perhaps he had less light, and the general cunning of those who surrounded him may have made it more easy with him and a less tax on conscience for him to do this than it would be in our case. “I am Esau,” said he. Why is all this recorded in the Bible? It is not to the credit of these men. No! the Holy Spirit does not write for the credit of man: he writes for the glory of God’s grace. He writes for the warning of believers now, and these things are examples unto us that we may avoid the blots and flaws in good men, and may thereby ourselves become more what we should be.

Genesis 27:19-20. I have done according as thou badest me: arise, I pray thee, sit and eat of my venison, that thy soul may bless me. And Isaac said unto his son, How is it that thou hast found it so quickly, my son? And he said, Because the Lord thy God brought it to me.

Here he draws God’s name into this lie, And this is worse still.

Genesis 27:21-29. And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not. And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob’s voice, but the hands are the hands of Esau. And he discerned him not, because his hands were hairy, as his brother Esau’s hands: so he blessed him. And he said, Art thou my very son Esau? and he said, I am. And he said, Bring it near to me, and I will eat of my son’s venison, that my soul may bless thee. And he brought it near to him, and he did eat: and he brought him wine, and he drank. And his father Isaac said unto him, Come near now, and kiss me, my son. And he came near, and kissed him: and he smelled the small of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which the Lord hath blessed: therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine: Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother’s sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.

So he tied his own hands: he could not revoke his blessing, or, had he done so, he would have brought the curse upon himself.


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Bibliography Information
Spurgeon, Charle Haddon. "Commentary on Genesis 27:4". "Spurgeon's Verse Expositions of the Bible". 2011.

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