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Bible Commentaries

Thomas Coke Commentary on the Holy Bible

Nahum 3

 

 

Introduction

CHAP. III.

The miserable ruin of Nineveh.

Before Christ about 713.


Verses 1-3

Nahum 3:1-3. Woe to the bloody city! &c.— Woe to the bloody city, which is wholly perfidious and full of cruelty; whence rapines depart not.—Ver. 2. Lo! the sound of the whip is at hand, the sound of the rattling wheel, &c.—Ver. 3. The horseman approacheth, and the glittering sword, and shining spear, &c. Houbigant. Others render the passage thus, Woe to the bloody city, all over deceit, full of robbery and incessant ravening.—Ver. 2. The cracking of the whip, and the rattling noise of the wheel, and the prancing horse, and the rumbling chariot.—Ver. 3. The high-bearing horseman, and the flaming sword, and glittering spear, and vast slaughter, and heaps of carcases! But there is no end of the corpses, &c.


Verse 4

Nahum 3:4. That selleth nations That hath deceived the nations. As the violence and injustice of the Ninevites had been represented under the emblem of a lion, the prophet here paints their irregularities, their idolatry and corruption, under the idea of a prostitute. See Houbigant and Calmet. Those who understand the passage according to our translation, suppose, that by selling the nations, the prophet means subduing them, or transferring the right of government to others; or, selling them as slaves to the same service, to imitate her prostitution and disorders. Compare 1 Kings 20:25. Romans 7:14.


Verse 8

Nahum 3:8. Art thou better than populous No? No-ammon. Houbigant. The destruction of No-ammon, or Diospolis in Egypt, which Nahum mentions as a late transaction, would greatly assist in fixing the time of his prophesy, if we could know certainly when that destruction happened, or by whom it was effected. It is commonly attributed to Nebuchadnezzar; but that time is too late, and the destruction of No-ammon would fall out after the destruction of Nineveh, instead of before it. Dr. Prideaux, with more reason, believes, that it was effected by Sennacherib, before he marched against Jerusalem; and then Nahum's prophesying would coincide exactly with the reign of Hezekiah, which is the time assigned for it by St. Jerome. See Bishop Newton, and the introductory note. Instead of, Whose rampart, &c. we may read, Whose rampart was the river [Nile], and her wall from the river.


Verse 9

Nahum 3:9. Ethiopia, &c.— Houbigant renders this passage, The Ethiopians and Egyptians, who are innumerable, were her strength: The Africans and Libyans were her helpers.


Verse 11

Nahum 3:11. Thou also shalt be drunken Therefore thou also [like No-ammon] shalt be bought for a price, and shalt be stigmatized with a mark [as purchased slaves were usually served], and shalt seek substance from thine enemy. Houbigant.


Verse 15

Nahum 3:15. There shall the fire devour thee, &c.— According to the prophet, the city was to be destroyed by fire and water; and we see in the passage quoted from Diodorus, ch. Nahum 2:6 that by fire and water it was destroyed. See Bishop Newton.


Verse 17

Nahum 3:17. Thy crowned Thy princes. The author of the Observations, in order to explain the phrase. Which camp in the hedges in the cold day, remarks, that the locusts in 1724 and 1725, which in the eastern parts of the world made their first appearance towards the latter end of March, and were prodigiously increased in numbers by the middle of April, began in May gradually to disappear, and retired into the Metijiah, and other adjacent places, where they deposited their eggs, which were hatched in June. These swarms put off their nympha state in about one month, and soon after were dispersed. This retiring in May into the Metijiah, a place full of gardens and consequently of hedges or walls, while the rest of the country, used for feeding of cattle and as arable lands, is all open, without any inclosure whatever—may possibly explain the above words of the prophet. The word גדרות gederoth, translated hedges, precisely speaking, seems to mean the walls of a garden. But it may be asked, Can the months of April and May be called the day of cold in these countries? I observe, that the same word is made use of to signify that grateful cooling which Eglon sought, Judges 3:20 that these gardens are the places to which the people of the Levant retire for cooling; and that in April and May, the time when the locusts appear in Palestine, the people at Aleppo retire to their gardens; as also, that the locusts are brought by hot winds; from all which I am led to think the day of cold should rather have been translated the day of cooling; the time when people first retire to their summer-houses or country-seats. When the sun ariseth, says the prophet, they flee away, that is, (as I suppose, a like expression, James 1:11 is to be understood,) "When the summer advances, they are totally dispersed;" and though the Sea is now supposed by the eastern people to be their common grave, yet, that probably not being known to be the fact in Nahum's time, the prophet says, upon occasion of their disappearing, (speaking according to the received opinion,) that their place is not known where they are. I will only farther remark on this subject, says our author, that, agreeably to their being called by the prophet great locusts, it is observed by some naturalists, that those locusts which appear in such swarms, are larger than the locusts which are seen at other times; and I mention this, because I do not remember to have seen any thing of this sort in the commentators. See Observations, p. 120, &c.


Verses 17-19

Nahum 3:17-19. Their place is not known What probability was there, that the capital city of a great kingdom, a city which was sixty miles in compass, a city which contained so many thousand inhabitants, a city which had walls a hundred feet high, and so thick that three chariots could go abreast upon them, and which had 1500 towers of 200 feet in height;—what probability was there that such a city should ever be totally destroyed? and yet so totally was it destroyed, that the place is hardly known where it was situated. What we may suppose helped to complete its ruin and devastation, was Nebuchadnezzar's enlarging and beautifying of Babylon, soon after Nineveh was taken: from that time no mention is made of Nineveh by any of the sacred writers; and the most ancient of the heathen authors, who have occasion to say any thing about it, speak of it as a city which was once great and flourishing, but now destroyed and desolate. Great as it was formerly, so little of it is remaining, that authors are not agreed even about its situation: from the general suffrage of ancient historians and geographers, it appears to have been situated upon the Tigris; though others represent it as placed upon the river Euphrates. Bochart has shewn, that Herodotus, Diodorus Siculus, and Ammianus Marcellinus, all three speak differently of it; sometimes as if situated upon the Tigris, sometimes as if on the Euphrates; to reconcile whom he supposes, that there were two Ninevehs; and Sit John Marsham, that there were three; the Syrian upon the Euphrates, the Assyrian on the Tigris, and a third built afterwards upon the Tigris by the Persians, who succeeded the Parthians in the empire of the East, in the third century, and were subdued by the Saracens in the seventh century after Christ: but whether this latter was built in the same place as the old Nineveh, is a question which cannot be decided. Lucian, who flourished in the second century after Christ, affirms, that Nineveh was utterly perished, and there were no footsteps of it remaining, nor could you tell where it was once situated: and the greater regard is to be paid to Lucian's testimony, as he was a native of Samosata, a city upon the river Euphrates; and coming from a neighbouring country, he must have known whether there had been any remains of Nineveh or not. There is a city at this time called Mosul, situate upon the western side of the Tigris; and on the opposite eastern shore are ruins of a great extent, which are said to be those of Nineveh. Benjamin of Tuleda, who wrote his itinerary in the year after Christ 1173, informs us, that there is only a bridge between Mosul and Nineveh; and, though the latter is laid waste, yet it has many streets and castles. Another writer in 1300 asserts, that Nineveh is totally laid waste; but that by the ruins which are still to be seen there, we may firmly believe that it was one of the greatest cities in the world. Dr. Prideaux, following Thevenot, observes, that Mosul is situated on the west side of the Tigris, where was anciently only a suburb of the old Nineveh; for the city itself stood on the east side of the river, where are to be seen some of its ruins of great extent even to this day. Tavernier also affirms, that, after crossing the Tigris, (which has a swift stream and whitish water, whereas the Euphrates runs slow, and is reddish,) you come to the ancient city of Nineveh, which is now a heap of rubbish only, for a league along the river, full of vaults and caverns. And Salmon in his account of Assyria says, that in this country the famous city of Nineveh once stood on the eastern banks of the Tigris opposite to the place where Mosul now stands; that there is nothing now to be seen but heaps of rubbish about a league along the river, which people imagine to be the remains of this vast city. But it is more than probable, that these ruins are the remains of the Persian Nineveh, and not the Assyrian: even the ruins of old Nineveh, as we may say, have been long ago ruined and destroyed: such an utter end has been made of it, and such is the truth of the divine predictions!

These extraordinary circumstances may strike the reader more strongly, by supposing only a parallel instance. Let us then suppose, that a person should come in the name of a prophet, preaching repentance to the people of this kingdom, or otherwise denouncing the destruction of the capital city within a few years;—With an overflowing flood will God make an utter end of the place thereof: He will make an utter end: Its place may be sought, but it shall never be found. I presume we should look upon such prophet as a madman, and shew no farther attention to his message, than to deride and despise it: and yet such an event would not be more strange and incredible than the destruction and devastation of Nineveh; for Nineveh was much the larger, stronger, and older city of the two; and the Assyrian empire had subsisted and flourished more ages than any form of government in this country; so that there is no objecting the instability of the eastern monarchies in this case. Let us then, since this event would not be more improbable and extraordinary than the other, suppose again, that things should succeed according to the prediction; that the floods should arise, and the enemy should come; the city should be overthrown and broken down, be taken and pillaged, and destroyed so totally, that even the learned could not agree about the place where it was situated. What would be said or thought in such a case? Whoever of posterity should read and compare the prophesy and event together, must they not by such an illustrious instance be thoroughly convinced of the providence of God, and of the truth of his prophet, and be ready to acknowledge, Verily this is the word which the LORD hath spoken; verily there is a God who judgeth the earth! See Bishop Newton, vol. 1: Dissert. 9. We may read, Nahum 3:18. Thy nobles lie still: Thy people, &c.;—ver. 19. There is no closing up thy fracture: Incurable is thy wound: All that hear thy history will clap hands, &c.

REFLECTIONS.—1st, Where sin unrepented is found, there all the terrible woes of God are written against the guilty soul.

1. The sins of Nineveh are charged upon her. It is a bloody city; innocent blood was shred there with impunity, or by the unjust wars that her ambition waged against her neighbours: full of lies, where no honesty, truth, or fidelity was to be found; and of robbery, each preying on his neighbour, or on the nations around them; the prey departeth not, they never rest from plundering, nor think of making restitution to the injured: her whoredoms were multiplied, both carnal and spiritual: their idolatries notorious, their lewdness infamous; like a well-favoured harlot, she enticed the nations to learn her ways; and, being a mistress of witchcrafts, bound them as with magic spells to sell themselves to work wickedness; and, having brought them first under corporal bondage, afterwards enslaved their souls. Note; The charms of a harlot are like the spells of witchcraft, and issue in the destruction of body and soul.

2. Her judgment is read. The noise of the invading foe is heard; the whip of the charioteer, the rattling of the wheels, the prancing of the horses, the jumping of the chariots, sound terrible: the bright sword is unsheathed, the glittering spear is brandished, and to innumerable the multitude of the slain, that the very streets and ways are obstructed by them, and men stumble over them. Since God is her foe, she shall be stripped naked to her shame, deprived of all her wealth and power, exposed as a strumpet to the derision of those whom she had seduced, and daubed with abominable filth and dung, made vile and contemptible, a gazing-stock of public reproach and infamy; every passenger, instead of affording the least kindness or compassion, shall shun her with abhorrence, and say, Nineveh is laid waste, pleased to proclaim the tidings, or astonished at the fearful change; who will bemoan her? she deserves no pity, that shewed none: whence shall I seek comforters for thee? the calamity is too great to admit of consolation; nor can any be found to discharge this friendly office to a city so universally detested. Note; (1.) They who in the day of their prosperity treated others with insolence, may expect, when they fall, to be trampled upon by every foot. (2.) The best-favoured harlot will shortly be a foul hag, hated and shunned by her former dearest paramours.

2nd, All the vain confidences of Nineveh are destroyed. She thought herself safe because of her greatness; but vain is her presumption. Art thou better than populous No? or Diospolis, in Egypt; a city, vast and full of inhabitants; fortified by art and nature, and situate in a place almost inaccessible to an enemy, supported by all the united forces of Egypt and Ethiopia, whose armies were immense, and helped by her confederates of Libya and Mauritania: yet with all these advantages No was destroyed, probably by Sennacherib; the inhabitants carried captives; the infants dashed in pieces against the stones by the inhuman soldiers; her honourable men divided by lot as slaves among the conquerors, and her nobles bound in chains. And if such a city fell so fearfully, the men of Nineveh ought not to be thus secure: the same treatment awaited them.

1. Their forces shall be dispirited, weakened, and destroyed, staggering like drunkards, effeminate, and terrified as women, flying to hide themselves, and seeking in vain help from others against their enemies: for, when God dispirits the host, the bravest turn cowards.

2. Their fortresses shall stand them in no stead. Though they take every precaution to repair the walls, to lay in provision, to place numerous garrisons therein, and assemble their whole force in order to oppose the invaders, yet their strong-holds shall fall as easily before the besiegers as a ripe fig when the tree is shaken; her gates shall be set wide open, the fire shall devour the bars, and with the sword shall their enemies consume, as the canker-worm, all the inhabitants of their cities, though numerous as the swarms of locusts.

3. Their friends shall desert them. The merchants, who once crowded the streets of Nineveh, and enriched themselves with the commerce there carried on, will no sooner behold the storm approaching, than with their wealth they will forsake the devoted city, and flee away as the canker-worm when the field is eaten up; and their auxiliaries and tributary kings, who in days of peace camped around them, and promised them assistance, no sooner feel the scorching sun of danger, than, like locusts, they take their flight and are heard of no more.

4. Their princes and officers, the shepherds who should defend the flock, slumber, enervated with sloth and luxury, and asleep when they should be at their posts; or they sleep the sleep of death, and are laid with the nobles in the dust; while the people, as sheep without a shepherd, are scattered, and fall an easy prey to the enemy.

5. Their case is desperate, their bruise incurable, their wound grievous; the city and empire fall together at a blow, never to he restored again. With triumph shall the oppressed nations clap their hands at the sound of their fall; for upon whom hath not thy wickedness passed continually; having been oppressed, harassed, and plundered by the Assyrians, they will rejoice to see their destroyers destroyed. Let proud oppressors and hardened sinners tremble: their day shall come to fall; and heaven and earth shall exult in their destruction.

 


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Bibliography Information
Coke, Thomas. "Commentary on Nahum 3:4". Thomas Coke Commentary on the Holy Bible. http://odl.studylight.org/commentaries/tcc/nahum-3.html. 1801-1803.

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